Manasses was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem.

A son of twelve years is Manasseh in his reigning, and fifty and five years he hath reigned in Jerusalem;

Manasseh was twelve years old when he became king, and he was ruling for fifty-five years in Jerusalem.

Manasseh was twelve years old when he had begun to reign, and he reigned for fifty-five years in Jerusalem.

Compare references and notes. The author of Chronicles differs chiefly from Kings in additions (see the 2-Kings 21:17 note). The central part of this chapter (2-Chronicles 33:11-19) is almost entirely new matter.

Manasseh was twelve years old - We do not find that he had any godly director; his youth was therefore the more easily seduced. But surely he had a pious education; how then could the principles of it be so soon eradicated?

Manasseh was twelve years old,.... From hence to the end of 2-Chronicles 33:9 the same things are recorded, almost word for word, as in 2-Kings 21:1, see the notes there. See Gill on 2-Kings 21:1.

We have seen Manasseh's wickedness; here we have his repentance, and a memorable instance it is of the riches of God's pardoning mercy, and the power of his renewing grace. Deprived of his liberty, separated from his evil counsellors and companions, without any prospect but of ending his days in a wretched prison, Manasseh thought upon what had passed; he began to cry for mercy and deliverance. He confessed his sins, condemned himself, was humbled before God, loathing himself as a monster of impiety and wickedness. Yet he hoped to be pardoned through the abundant mercy of the Lord. Then Manasseh knew that Jehovah was God, able to deliver. He knew him as a God of salvation; he learned to fear, trust in, love, and obey him. From this time he bore a new character, and walked in newness of life. Who can tell what tortures of conscience, what pangs of grief, what fears of wrath, what agonizing remorse he endured, when he looked back on his many years of apostacy and rebellion against God; on his having led thousands into sin and perdition; and on his blood-guiltiness in the persecution of a number of God's children? And who can complain that the way of heaven is blocked up, when he sees such a sinner enter? Say the worst against thyself, here is one as bad who finds the way to repentance. Deny not to thyself that which God hath not denied to thee; it is not thy sin, but thy impenitence, that bars heaven against thee.

MANASSEH'S WICKED REIGN. (2-Chronicles 33:1-10)
Manasseh . . . did that which was evil in the sight of the Lord--(See on 2Ki. 21:1-16).

The reign of Manasseh; cf. 2 Kings 21:1-18. - The characteristics of this king's reign, and of the idolatry which he again introduced, and increased in a measure surpassing all his predecessors (2-Chronicles 33:1-9), agrees almost verbally with 2-Kings 21:1-9. Here and there an expression is rhetorically generalized and intensified, e.g., by the plurals לבּעלים and אשׁרות (2-Chronicles 33:3) instead of the sing. לבּעל and אשׁרה (Kings), and בּנין (2-Chronicles 33:6) instead of בּנו (see on 2-Chronicles 28:3); by the addition of וכשּׁף to ונחשׁ עונן, and of the name the Vale of Hinnom, 2-Chronicles 33:6 (see on Joshua 15:18, גּי for גּיא); by heaping up words for the law and its commandments (2-Chronicles 33:8); and other small deviations, of which הסּמל פּסל (2-Chronicles 33:7) instead of האשׁרה פּסל (Kings) is the most important. The word סמל, sculpture or statue, is derived from Deuteronomy 4:16, but has perhaps been taken by the author of the Chronicle from Ezekiel 8:3, where סמל probably denotes the statue of Asherah. The form עילום for עולם (2-Chronicles 33:7) is not elsewhere met with.