Now the Philistines had taken the ark of God, and they brought it from Eben-ezer unto Ashdod.

And the Philistines took the ark of God, and carried it from the Stone of help into Azotus.

And the Philistines have taken the ark of God, and bring it in from Eben-Ezer to Ashdod,

Now the Philistines, having taken the ark of God, took it with them from Eben-ezer to Ashdod.

Then the Philistines took the ark of God, and they transported it from the Stone of Assistance into Ashdod.

Brought it from Eben-ezer unto Ashdod - Ashdod or Azotus was one of the five satrapies or lordships of the Philistines.

And the Philistines took the ark of God, and brought it from Ebenezer unto (a) Ashdod.
(a) Which was one of the five principal cities of the Philistines.

And the Philistines took the ark of God,.... Which fell into their hands, Israel being beaten, and caused to flee, and the priests that had the care of the ark slain; and when possessed of it, they did not destroy it, nor take out of it what was in it, only took it up:
and brought it from Ebenezer unto Ashdod. Ebenezer was the place where the camp of Israel was pitched, 1-Samuel 4:1 and near to which the battle was fought. Ashdod was one of the five principalities of the Philistines, the same with Azotus, Acts 8:40. The distance between these two places, according to Bunting (q) was one hundred and sixty miles; though one would think the distance from each other was not so great: why it was carried to Ashdod is not plain; perhaps it might be the nearest place of note in their country; and certain it is that it was one of their most famous cities, if not the most famous; See Gill on Isaiah 20:1, and had a famous idol temple in it.
(q) Travels of the Patriarchs, &c. p. 122.

See the ark's triumph over Dagon. Thus the kingdom of Satan will certainly fall before the kingdom of Christ, error before truth, profaneness before godliness, and corruption before grace in the hearts of the faithful. When the interests of religion seem to be ready to sink, even then we may be confident that the day of their triumph will come. When Christ, the true Ark of the covenant, really enters the heart of fallen man, which is indeed Satan's temple, all idols will fall, every endeavour to set them up again will be vain, sin will be forsaken, and unrighteous gain restored; the Lord will claim and possess the throne. But pride, self-love, and worldly lusts, though dethroned and crucified, still remain within us, like the stump of Dagon. Let us watch and pray that they may not prevail. Let us seek to have them more entirely destroyed.

THE PHILISTINES BRING THE ARK INTO THE HOUSE OF DAGON. (1-Samuel 5:1-2)
Ashdod--or Azotus, one of the five Philistine satrapies, and a place of great strength. It was an inland town, thirty-four miles north of Gaza, now called Esdud.

The Ark in the Land of the Philistines. - 1-Samuel 5:1-6. The Philistines carried the ark from Ebenezer, where they had captured it, into their capital, Ashdod (Esdud; see at Joshua 13:3), and placed it there in the temple of Dagon, by the side of the idol Dagon, evidently as a dedicatory offering to this god of theirs, by whose help they imagined that they had obtained the victory over both the Israelites and their God. With regard to the image of Dagon, compounded of man and fish, i.e., of a human body, with head and hands, and a fish's tail, see, in addition to Judges 16:23, Stark's Gaza, pp. 248ff., 308ff., and Layard's Nineveh and its Remains, pp. 466-7, where there is a bas-relief from Khorsabad, in which "a figure is seen swimming in the sea, with the upper part of the body resembling a bearded man, wearing the ordinary conical tiara of royalty, adorned with elephants' tusks, and the lower part resembling the body of a fish. It has the hand lifted up, as if in astonishment or fear, and is surrounded by fishes, crabs, and other marine animals" (Stark, p. 308). As this bas-relief represents, according to Layard, the war of an Assyrian king with the inhabitants of the coast of Syria, most probably of Sargon, who had to carry on a long conflict with the Philistian towns, more especially with Ashdod, there can hardly be any doubt that we have a representation of the Philistian Dagon here. This deity was a personification of the generative and vivifying principle of nature, for which the fish with its innumerable multiplication was specially adapted, and set forth the idea of the giver of all earthly good.