And David smote them from the twilight even unto the evening of the next day: and there escaped not a man of them, save four hundred young men, which rode upon camels, and fled.

And David slew them from the evening unto the evening of the next day, and there escaped not a man of them, but four hundred young men, who had gotten upon camels, and fled.

And David smiteth them from the twilight even unto the evening of the morrow, and there hath not escaped of them a man, except four hundred young men who have ridden on the camels, and are fled.

And David went on fighting them from evening till the evening of the day after; and not one of them got away but only four hundred young men who went in flight on camels.

David struck them from the twilight even to the evening of the next day and he put them to death. Not a man of them escaped from there, except four hundred young men, who rode on camels and fled.

And David struck them down from evening until the evening of the next day. And no one among them escaped, except four hundred youths, who had climbed on camels and fled.

There escaped not a man of them - It is well known to every careful reader of the Bible, that the Amalekites were a proscribed people, even by God himself, and that in extirpating them it has been supposed David fulfilled the express will of God. But all this depends on whether he had an express commission to do so, received from God himself, as Saul had.

And David smote them from the twilight even unto the evening (i) of the next day: and there escaped not a man of them, save four hundred young men, which rode upon camels, and fled.
(i) Some read, and to the morrow of the two evenings, that is, three days.

And David smote them from the twilight even unto the evening of the next day,.... As there are two twilights, the twilight of the morning, and the twilight of the evening; this is differently understood some take it for the twilight of the morning, and that it was night when David came to them, and let them alone till they were drunk and asleep, and then early in the morning fell upon them, and smote them until the evening; so Josephus (s) relates it; but others take it to be the twilight of the evening, and that he fell upon them that night, and continued the slaughter of them to the evening of the next day, with which agrees the Targum; nay, some take the next day, or the morrow, to be that which followed after the two evenings; so that this slaughter was carried on to the third day:
and there escaped not a man of them, save four hundred young men that rode upon camels, and fled; that sort of camels called dromedaries, according to Josephus (t), and which were very swift, and much used by the Arabians, near whom these people dwelt, see Isaiah 60:6.
(s) Antiqu. l. 6. c. 4. sect. 6. (t) Ibid.

David surprised them in the midst of their security, and smote them from the evening twilight till the evening of the next day, so that no one escaped, with the exception of four hundred young men, who fled upon camels. Nesheph signifies the evening twilight here, not the dawn, - a meaning which is not even sustained by Job 7:4. The form מחרתם appears to be an adverbial formation, like יומם.

Twilight - The word signifies both the morning and evening twilight. But the latter seems here intended, partly because their eating, and drinking, and dancing, was more proper work for the evening, than the morning; and partly, because the evening was more convenient for David, that the fewness of his forces might not be discovered by the day - light. It is probable, that when he came near them, he reposed himself, and his army, in some secret place, whereof there were many parts, for a convenient season; and then marched on so as to come to them at the evening time.