4 But the princes of the Philistines were angry with him; and the princes of the Philistines said to him, "Make the man return, that he may go back to his place where you have appointed him, and let him not go down with us to battle, lest in the battle he become an adversary to us. For with what should this fellow reconcile himself to his lord? Should it not be with the heads of these men?
*Minor differences ignored. Grouped by changes, with first version listed as example.
The princes of the Philistines were wroth - It is strange that they had not yet heard of David's destruction of a village of the Geshurites, Gezrites, and Amalekites, 1-Samuel 27:8, 1-Samuel 27:9. Had they heard of this, they would have seen much more cause for suspicion.
And the princes of the Philistines were wroth with him; and the princes of the Philistines said unto him, Make this fellow return, that he may go again to his place which thou hast appointed him, and let him not go down with us to battle, lest in the battle he be an adversary to us: for wherewith should he reconcile himself unto his master? [should it] not [be] with the (c) heads of these men?
(c) Would not Saul receive him to favour, if he would betray us?
And the princes of the Philistines were wroth with him,.... With Achish, for giving such a character of David, and taking his part, in order to detain him, if possible:
and the princes of the Philistines said unto him, make this fellow return; they speak of him with contempt, and insist on it that Achish order him to turn back, and go no further with them:
that he may go again to his place which thou hast appointed him; to Ziklag, the place that Achish had given him for his residence, 1-Samuel 27:6; they did not desire to have him sent to his own country, and to Saul, since should a reconciliation be made between them, he would be of great service to Saul against them:
and let him not go down with us to battle; into the valley of Jezreel, where the Israelites had pitched:
lest in the battle he be an adversary to us: and fall upon them behind, being in the rear, while they were engaging in the front with Israel:
for wherewith should he reconcile himself unto his master? to Saul he had offended, and fled from:
should it not be with the heads of these men? the Philistines; or unless by the heads of these men (m); he had no other way of making his peace with his master but by cutting off the heads of the Philistines; and therefore he was a dangerous man to take with them into the battle.
(m) "nisi per capita", Noldius, p. 257. No. 1147.
the princes of the Philistines were wroth with him--It must be considered a happy circumstance in the overruling providence of God to rescue David out of the dangerous dilemma in which he was now placed. But David is not free from censure in his professions to Achish (1-Samuel 29:8), to do what he probably had not the smallest purpose of doing--of fighting with Achish against his enemies. It is just an instance of the unhappy consequences into which a false step--a departure from the straight course of duty--will betray everyone who commits it.
But the princes, i.e., the four other princes of the Philistines, not the courtiers of Achish himself, were angry with Achish, and demanded, "Send the man back, that he may return to his place, which thou hast assigned him; that he may not go down with us into the war, and may not become an adversary (satan) to us in the war; for wherewith could he show himself acceptable to his lord (viz., Saul), if not with the heads of these men?" הלוא, nonne, strictly speaking, introduces a new question to confirm the previous question. "Go down to the battle:" this expression is used as in 1-Samuel 26:10; 1-Samuel 30:24, because battles were generally fought in the plains, into which the Hebrews were obliged to come down from their mountainous land. "These men," i.e., the soldiers of the Philistines, to whom the princes were pointing.
Make this fellow - Herein the wise and gracious providence of God appeared, both in helping him out of these difficulties, out of which no human wit could have extricated him, but he must have been, an ungrateful person either to the one or the other side, and moreover in giving him the happy opportunity of recovering his own, and his all from the Amalekites, which had been irrecoverably lost, if he had gone into this battle. And the kindness of God to David was the greater, because it had been most just for God to have left David in those distresses into which his own sinful counsel had brought him. These men - That is, of these our soldiers, they speak according to the rules of true policy; for by this very course, great enemies have sometimes been reconciled together.
*More commentary available at chapter level.