Now the Philistines gathered together all their armies to Aphek: and the Israelites pitched by a fountain which is in Jezreel.

Now the Philistines gathered together all their hosts to Aphek: and the Israelites encamped by the fountain which is in Jezreel.

Now all the troops of the Philistines were gathered together to Aphec: and Israel also camped by the fountain which is in Jezrahel.

And the Philistines gathered together all their armies to Aphek; and Israel encamped by the spring that is in Jizreel.

Now the Philistines collected all their armies to Aphek: and the Israelites encamped by a fountain which is in Jezreel.

And the Philistines gather all their camps to Aphek, and the Israelites are encamping at a fountain which is in Jezreel,

Now the Philistines got all their army together at Aphek: and the Israelites put their forces in position by the fountain in Jezreel.

Now the Philistines gathered together all their armies to Aphek: and the Israelites camped by the spring which is in Jezreel.

Then all the troops of the Philistines were gathered together at Aphek. But Israel also made camp, above the spring which is in Jezreel.

A fountain - Probably, the fine spring Ain-Jalud. It is impossible to say what the special circumstances were which led to the struggle between Israel and the Philistines taking place so far north as the plain of Jezreel. Possibly it was connected with some movements of the Aramaic tribes to the north of Palestine. See 2 Sam. 8.

To Aphek - This was a place in the valley of Jezreel, between Mounts Tabor and Gilboa.
Pitched by a fountain - To be near a fountain, or copious spring of water, was a point of great importance to an army in countries such as these, where water was so very scarce. It is supposed, as William of Tyre says, that it was at this same fountain that Saladin pitched his camp, while Baldwin, king of Jerusalem, pitched his by another fountain between Nazareth and Sephoris; each being anxious to secure that without which it was impossible for their armies to subsist.

Now the Philistines gathered together all their armies to Aphek,.... Not the city in the tribe of Judah of that name, Joshua 15:53; where the Philistines had a camp in the time of Samuel, 1-Samuel 4:1; but rather that in the tribe of Asher, Joshua 19:30; unless there was one of this name in the tribe of Issachar, not mentioned, since it seems to have been near Jezreel and Shunem, which were both in that tribe, Joshua 19:18,
and the Israelites pitched by a fountain which is in Jezreel; in the valley of Jezreel; of which See Gill on Joshua 19:18 and See Gill on Hosea 1:5.

David waited with a secret hope that the Lord would help him out of his difficulty. But he seems to have been influenced too much by the fear of man, in consenting to attend Achish. It is hard to come near to the brink of sin, and not to fall in. God inclined the princes of the Philistines to oppose David's being employed in the battle. Thus their dislike befriended him, when no friend could do him such a kindness.

DAVID MARCHING WITH THE PHILISTINES TO FIGHT WITH ISRAEL. (1-Samuel 29:1-5)
Aphek-- (Joshua 12:8), in the tribe of Issachar, and in the plain of Esdraelon. A person who compares the Bible account of Saul's last battle with the Philistines, with the region around Gilboa, has the same sort of evidence that the account relates what is true, that a person would have that such a battle as Waterloo really took place. Gilboa, Jezreel, Shunem, En-dor, are all found, still bearing the same names. They lie within sight of each other. Aphek is the only one of the cluster not yet identified. Jezreel on the northern slope of Gilboa, and at the distance of twenty minutes to the east, is a large fountain, and a smaller one still nearer; just the position which a chieftain would select, both on account of its elevation and the supply of water needed for his troops [HACKETT, Scripture Illustrated].

Whilst Saul derived no comfort from his visit to the witch at Endor, but simply heard from the mouth of Samuel the confirmation of his rejection on the part of God, and an announcement of his approaching fate, David was delivered, through the interposition of God, from the danger of having to fight against his own people.

The account of this is introduced by a fuller description of the position of the hostile army. "The Philistines gathered all their armies together towards Aphek, but Israel encamped at the fountain in (at) Jezreel." This fountain is the present Ain Jald (or Ain Jalt, i.e., Goliath's fountain, probably so called because it was regarded as the scene of the defeat of Goliath), a very large fountain, which issues from a cleft in the rock at the foot of the mountain on the north-eastern border of Gilboa, forming a beautifully limpid pool of about forty or fifty feet in diameter, and then flowing in a brook through the valley (Rob. Pal. iii. p. 168). Consequently Aphek, which must be carefully distinguished from the towns of the same name in Asher (Joshua 19:30; Judges 1:31) and upon the mountains of Judah (Joshua 15:53) and also at Ebenezer (1-Samuel 4:1), is to be sought for not very far from Shunem, in the plain of Jezreel; according to Van de Velde's Mem., by the side of the present el Afleh, though the situation has not been exactly determined. The statement in the Onom., "near Endor of Jezreel where Saul fought," is merely founded upon the Septuagint, in which בּעין is erroneously rendered ἐν Ἐνδώρ.