1-Samuel - 26:16



16 This thing isn't good that you have done. As Yahweh lives, you are worthy to die, because you have not kept watch over your lord, Yahweh's anointed. Now see where the king's spear is, and the jar of water that was at his head."

Verse In-Depth

Explanation and meaning of 1-Samuel 26:16.

Differing Translations

Compare verses for better understanding.
This thing is not good that thou hast done. As the LORD liveth, ye are worthy to die, because ye have not kept your master, the LORD'S anointed. And now see where the king's spear is, and the cruse of water that was at his bolster.
This thing is not good that thou hast done. As Jehovah liveth, ye are worthy to die, because ye have not kept watch over your lord, Jehovah's anointed. And now see where the king's spear is, and the cruse of water that was at his head.
This thing is not good, that thou hast done: as the Lord liveth, you are the sons of death, who have not kept your master, the Lord's anointed. And now where is the king's spear, and the cup of water, which was at his head?
This thing is not good which thou hast done. As Jehovah liveth, ye are worthy to die, because ye have not guarded your master, Jehovah's anointed. And now see where the king's spear is, and the cruse of water that was at his head.
This thing is not good that thou hast done. As the LORD liveth, ye are worthy to die, because ye have not kept watch over your lord, the LORD'S anointed. And now, see, where the king's spear is, and the cruse of water that was at his head.
This thing is not good that thou hast done. As the LORD liveth, ye are worthy to die, because ye have not kept your master the LORD'S anointed. And now see where the king's spear is, and the cruse of water that was at his bolster.
Not good is this thing which thou hast done; Jehovah liveth, but ye are sons of death, in that ye have not watched over your lord, over the anointed of Jehovah; and now, see where the king's spear is, and the cruse of water which is at his bolster.'
This thing is not good that you have done. As the LORD lives, you are worthy to die, because you have not kept your master, the LORD's anointed. And now see where the king's spear is, and the cruse of water that was at his bolster.
What you have done is not good. By the living Lord, death is the right fate for you, because you have not kept watch over your lord, the man on whom the Lord has put the holy oil. Now see, where is the king's spear, and the vessel of water which was by his head?
This thing is not good that thou hast done. As the LORD liveth, ye deserve to die, because ye have not kept watch over your lord, the LORD'S anointed. And now, see, where the king's spear is, and the cruse of water that was at his head.'
This is not good, what you have done. As the Lord lives, you are sons of death, because you have not guarded your lord, the Christ of the Lord. Now therefore, where is the king's spear, and where is the cup of water that was at his head?"

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

This thing is not good that thou hast done,.... Yea, it was very bad, a great fault, and very blameworthy, if he had neglected to set a watch over the king, whose business it was as a general; the words are expressed in a figure called "meiosis", in which less is said than was intended:
as the Lord liveth, ye are worthy to die, because ye have not kept your master, the Lord's anointed; if a watch was set, and these had fallen asleep, and neglected their duty, or had deserted their post; which to do was a capital crime, and deserving of death; wherefore he does not say this of Abner, but of the watch:
and now see where the king's spear is, and the cruse of water that was at his bolster; which he then held up as proofs and evidences of the truth of what be said, that one had been in the camp and had carried off these, and who could as easily have destroyed the king as to have taken these away; and as he came hither with an intent to destroy him, would have done it, had he not been prevented by David; all which likewise plainly proved the negligence of Abner, in not setting a watch about his master, or the negligence of the watch that was set.

*More commentary available at chapter level.


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