And David saw that Saul was come out to seek his life. And David was in the desert of Ziph, in a wood.

And David seeth that Saul hath come out to seek his life, and David is in the wilderness of Ziph, in a forest.

And David was full of fear, in the knowledge that Saul had come out to take his life; and David was in the waste land of Ziph, in Horesh.

And David saw that Saul had gone out, so that he might seek his life. Now David was in the desert of Ziph, in the woods.

And David saw that Saul was come out to seek his life,.... Either he saw him with his bodily eyes from the top of the mountain where he was, 1-Samuel 23:14; or he perceived, he understood by information given him by his friends, it may be by Jonathan, or by spies he sent to observe his motions:
and David was in the wilderness of Ziph in a wood; where he and his men could hide themselves among the trees in it; sometimes he was in a mountain in this wilderness, and sometimes in a wood, where he thought himself the safest; thus was this great man obliged to shift about for his safety.

David in the Deserts of Ziph and Maon. - The history of David's persecution by Saul is introduced in 1-Samuel 23:15-18, with the account of an attempt made by the noble-minded prince Jonathan, in a private interview with his friend David, to renew his bond of friendship with him, and strengthen David by his friendly words for the sufferings that yet awaited him. 1-Samuel 23:15, 1-Samuel 23:16 are to be connected together so as to form one period: "When David saw that Saul was come out and David was in the desert of Ziph, Jonathan rose up and went to David into the wood." חרשׁה, from חרשׁ, with ה paragogic, signifies a wood or thicket; here, however, it is probably a proper name for a district in the desert of Ziph that was overgrown with wood or bushes, and where David was stopping at that time. "There is no trace of this wood now. The land lost its ornament of trees centuries ago through the desolating hand of man" (v. de Velde). "And strengthened his hand in God," i.e., strengthened his heart, not by supplies, or by money, or any subsidy of that kind, but by consolation drawn from his innocence, and the promises of God (vid., Judges 9:24; Jeremiah 23:14). "Fear not," said Jonathan to him, "for the hand of Saul my father will not reach thee; and thou wilt become king over Israel, and I will be the second to thee; and Saul my father also knows that it is so." Even though Jonathan had heard nothing from David about his anointing, he could learn from David's course thus far, and from his own father's conduct, that David would not be overcome, but would possess the sovereignty after the death of Saul. Jonathan expresses here, as his firm conviction, what he has intimated once before, in 1-Samuel 20:13.; and with the most loving self-denial entreats David, when he shall be king, to let him occupy the second place in the kingdom. It by no means follows from the last words ("Saul my father knoweth"), that Saul had received distinct information concerning the anointing of David, and his divine calling to be king. The words merely contain the thought, he also sees that it will come. The assurance of this must have forced itself involuntarily upon the mind of Saul, both from his own rejection, as foretold by Samuel, and also from the marvellous success of David in all his undertakings.