But one of the sons of Achimelech the son of Achitob, whose name was Abiathar, escaped, and fled to David,

And there escapeth one son of Ahimelech, son of Ahitub, and his name is Abiathar, and he fleeth after David,

And Abiathar, one of the sons of Ahimelech, the son of Ahitub, got away and went in flight after David;

But one of the sons of Ahimelech, the son of Ahitub, whose name was Abiathar, escaping, fled to David.

Abiathar - He may have remained at Nob to take care of the sanctuary when the other priests went to Saul, and so escaped. He continued David's faithful friend throughout his reign 1-Samuel 23:9; 1-Samuel 30:7; 2-Samuel 15:24, 2-Samuel 15:29, 2-Samuel 15:35, but gave offence by taking Adonijah's part against Solomon 1-Kings 1:7, 1-Kings 1:19, 1-Kings 1:42, and in consequence was deprived of the high priesthood 1-Kings 2:26-27. In Mark 2:26, he is spoken of as the High Priest who gave the showbread to David. Perhaps he was the instigator of this act of kindness to David; and for this cause, as well as his constancy to David, is mentioned by our Lord instead of Ahimelech. It is also possible that, as sagan to his father, he may have performed most of the priestly functions, as Hophni and Phinehas did in the lifetime of Eli. Abiathar did not actually join David until he went to Keilah (marginal reference).

Abiathar, escaped - This man carried with him his sacerdotal garments, as we find from 1-Samuel 23:6, 1-Samuel 23:9.

And one of the sons of Ahimelech the son of Ahitub, named Abiathar, (l) escaped, and fled after David.
(l) This was God's providence, who according to his promise preserved some of the house of Eli, (1-Samuel 2:33).

And one of the sons of Ahimelech, the son of Ahitub, named Abiathar, escaped,.... Who very probably was left by his father to take care of the sanctuary, and the holy things in it, when he and the rest of the priests were summoned to appear before Saul; who having heard of his bloody execution of them, before his messengers could get to Nob, took, the ephod, with the Urim and Thummim, and made his escape, as appears from 1-Samuel 23:6; this man succeeded his father in the high priesthood, and continued in it until the times of Solomon:
and fled after David; who was now removed, or removing from the forest of Hareth to Keilah, whither Abiathar followed him, and came to him there, 1-Samuel 23:6, and with whom only he could be safe, and therefore it was right to flee unto him.

David greatly lamented the calamity. It is great trouble to a good man to find himself any way the cause of evil to others. He must have been much pained, when he considered that his falsehood was one cause of this fatal event. David speaks with assurance of his own safety, and promises that Abiathar should have his protection. With the Son of David, all who are his may be sure they shall be in safeguard, Psalm 91:1. In the hurry and distraction David was continually in, he found time for communion with God, and found comfort in it.

ABIATHAR ESCAPES AND FLEES AFTER DAVID. (1-Samuel 22:20-23)
one of the sons of Ahimelech . . . escaped--This was Abiathar, who repaired to David in the forest of Hareth, rescuing, with his own life, the high priest's vestments (1-Samuel 23:6, 1-Samuel 23:9). On hearing his sad tale, David declared that he had dreaded such a fatal result from the malice and intriguing ambition of Doeg; and, accusing himself as having been the occasion of all the disaster to Abiathar's family, David invited him to remain, because, firmly trusting himself in the accomplishment of the divine promise, David could guarantee protection to him.

The only one of the whole body of priests who escaped this bloody death was a son of Ahimelech, named Abiathar, who "fled after David," i.e., to David the fugitive, and informed him of the barbarous vengeance which Saul had taken upon the priests of the Lord. Then David recognised and confessed his guilt. "I knew that day that the Edomite Doeg was there, that he (i.e., that as the Edomite Doeg was there, he) would tell Saul: I am the cause of all the souls of thy father's house," i.e., of their death. סבב is used here in the sense of being the cause of a thing, which is one of the meanings of the verb in the Arabic and Talmudic (vid., Ges. Lex. s. v.). "Stay with me, fear not; for he who seeks my life seeks thy life: for thou art safe with me." The abstract mishmereth, protection, keeping (Exodus 12:6; Exodus 16:33-34), is used for the concrete, in the sense of protected, well kept. The thought is the following: As no other is seeking thy life than Saul, who also wants to kill me, thou mayest stay with me without fear, as I am sure of divine protection. David spoke thus in the firm belief that the Lord would deliver him from his foe, and give him the kingdom. The action of Saul, which had just been reported to him, could only strengthen him in this belief, as it was a sign of the growing hardness of Saul, which must accelerate his destruction.

Abiathar - Who by his father's death was now high - priest.