23 It happened, when the (evil) spirit from God was on Saul, that David took the harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.
*Minor differences ignored. Grouped by changes, with first version listed as example.
The evil spirit from God - The word evil is not in the common Hebrew text, but it is in the Vulgate, Septuagint, Targum, Syriac, and Arabic, and in eight of Kennicott's and De Rossi's MSS., which present the text thus: רוח אלהים רעה ruach Elohim raah, spiritus Domini malus, the evil spirit of God. The Septuagint leave out Θεου, of God, and have πνευμα πονηρον, the evil spirit. The Targum says, The evil spirit from before the Lord; and the Arabic has it. The evil spirit by the permission of God; this is at least the sense.
And the evil spirit departed from him - The Targum says, And the evil spirit descended up from off him. This considers the malady of Saul to be more than a natural disease.
There are several difficulties in this chapter; those of the chronology are pretty well cleared, in the opinion of some, by the observations of Bishop Warburton; but there is still something more to be done to make this point entirely satisfactory. Saul's evil spirit, and the influence of music upon it, are not easily accounted for. I have considered his malady to be of a mixed kind, natural and diabolical; there is too much of apparent nature in it to permit us to believe it was all spiritual, and there is too much of apparent supernatural influence to suffer us to believe that it was all natural.
And it came to pass, when the [evil] spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was (g) refreshed, and was well, and the evil spirit departed from him.
(g) God would have Saul receive this benefit from David's hand, that his condemnation might be even more evident, for his cruel hate toward him.
And it came to pass, when the evil spirit from God was upon Saul,.... See 1-Samuel 16:14 though the word evil is not in the text here; wherefore Abarbinel thinks that this here was the Spirit of God, which stirred up in him thoughts of divine things, put him in mind of what God had said, that he had rejected him from being king, and had rent the kingdom from him; and this filled him with grief and trouble, and he became melancholy:
that David took an harp, and played with his hands; upon it; and, as Josephus (r) says, at the same time sung hymns and psalms; made use both of vocal and instrumental music:
so Saul was refreshed, and was well; became cheerful, his grief was removed, his black and gloomy apprehensions of things were dispersed, and he was cured of his melancholy disorder for the present:
and the evil spirit departed from him: at least for a while; he had his fits and intervals; of the effects of music in a natural way; see Gill on 1-Samuel 16:16, though no doubt the music of David was more than natural, being attended with the power and blessing of God, in order to raise his fame and credit at court.
(r) Ut supra. (Antiqu. l. 6. c. 8. sect. 2.)
David took an harp, and played with his hand: so Saul was refreshed, and was well--The ancients believed that music had a mysterious influence in healing mental disorders.
Departed - Namely, for a season. And the reason of this success, may be, partly natural, and partly, supernatural, respecting David; whom God designed by this means to bring into favour with the king, and so to smooth the way for his advancement.
*More commentary available at chapter level.