10 But if they say this, 'Come up to us!' then we will go up; for Yahweh has delivered them into our hand. This shall be the sign to us."
*Minor differences ignored. Grouped by changes, with first version listed as example.
Though it is not expressly said, as in the case of Gideon Judges 6:34, Othniel Judges 3:10, and others, that the Spirit of the Lord came upon him, yet the whole course of the narrative, especially 1-Samuel 14:13-16, indicates an extraordinary divine interposition.
But if they say unto us, come up unto us,.... Which however spoken in contempt of them, yet would discover some fear, that they did not care to come out of their hold to them, and expose themselves to any danger; and besides being bid to come up, though it might be in a sneering ironical way, as supposing it impracticable for them; yet this would lead them on to make the attempt; and while the men were careless and secure, they might obtain their point:
then we will go up: the precipice, which was supposed impassable:
for the Lord hath delivered them into our hands: they being afraid to come out, and scornful and self-confident in their garrison: and this shall be a sign unto us; a direction how to behave, what steps to take, and a confirming sign assuring of success. Bishop Patrick and others observe, from Herodotus (o), something similar to this, of the Paeonians, who went to war with the Perinthians, directed by the oracle; and were ordered that if the Perinthians provoked them to fight, calling them by name, then they should invade them; but, if not, should abstain; and so they did, and overcame; for when they met, there were three single combats; in the two first the Perinthians were conquerors, and began to triumph and insult; upon which the Paeonians said to one another, now is the oracle fulfilled, now is our business, and so fell upon them, and left few of them.
(o) Terpsichore, sive, l. 5. c. 1.
A sign - Jonathan not being assured of the success of this exploit, desires a sign; and by the instinct of God's Spirit, pitches upon this. Divers such motions and extraordinary impulses there were among great and good men in ancient times. Observe; God has the governing of the hearts and tongues of all men, even of those that know him not, and serves his own purposes by them, tho' they mean not so, neither does their hearts think so.
*More commentary available at chapter level.