10 Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.
*Minor differences ignored. Grouped by changes, with first version listed as example.
Sat each on his throne - Or, "were sitting." They had removed from the banquet 2-Chronicles 18:2 to the void place, or empty space at the entrance of the gate Ruth 4:1; 2-Samuel 15:2, where Ahab daily sat to hear complaints and decide causes. Each was seated upon his throne, the Oriental kings having portable thrones, which they took with them upon their journeys.
And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their (k) robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.
(k) In their kingly apparel.
And the king of Israel, and Jehoshaphat the king of Judah, sat each on his throne,.... In great state and majesty:
having put on their robes; their royal robes, which they wore when they appeared in pomp and grandeur:
in a void place in the entrance of the gate of Samaria; where courts of judicature were held, and there was an open void space for the people to assemble in to hear; the word has the signification of a corn floor, and the Jews suppose they and their attendants sat in a semicircle like the half of a corn floor, after the same manner in which they say the sanhedrim at Jerusalem sat (o):
and all the prophets prophesied before them; concerning this affair of going to Ramothgilead.
(o) T. Bab. Cholin, fol. 5. 1. Vid. Kimchium in loc.
a void place--literally, "a threshing-floor," formed at the gate of Samaria.
*More commentary available at chapter level.