8 So she wrote letters in Ahab's name, and sealed them with his seal, and sent the letters to the elders and to the nobles who were in his city, who lived with Naboth.
*Minor differences ignored. Grouped by changes, with first version listed as example.
Seal - The seal is a very ancient invention. Judah's signet and Pharaoh's signet-ring are mentioned in Genesis Genesis 38:18; Genesis 41:42. Signets of Egyptian kings have been found which are referred to about 2000 B.C. Sennacherib's signet, and an impression of Sargon's, are still extant. There can be no doubt that in the East, from a very remote antiquity, kings had seals and appended them to all documents which they set forth under their authority. (Compare also Esther 3:12; Esther 8:8; Daniel 6:17). The Hebrew mode of sealing seems to have been by attaching a lump of clay to the document, and impressing the seal thereupon Job 38:14.
His city - i. e., Jezreel 1-Kings 21:1. The mode in which it is spoken of here, and in 1-Kings 21:11, seems to imply that it was not the city from which Jezebel wrote. The court was evidently at this time residing at Samaria 1-Kings 20:43; and Ahab may either have met Naboth there, or have gone down (compare 1-Kings 21:16) to Jezreel to make his request, and then, on being refused, have returned to Samaria. The distance is not more than seven miles.
She wrote letters in Ahab's name - She counterfeited his authority by his own consent; and he lent his signet to stamp that authority.
So she wrote letters in Ahab's name, and sealed them with his seal,.... He giving her leave, no doubt, to take his seal; though she might not communicate her scheme to him, lest he should object to it:
and sent the letters unto the elders, and to the nobles that were in his city dwelling with Naboth: to the chief magistrates of the city of Jezreel, where Naboth dwelt.
So she wrote letters in Ahab's name, and sealed them with his seal--The seal-ring contained the name of the king and gave validity to the documents to which it was affixed (Esther 8:8; Daniel 6:17). By allowing her the use of his signet-ring, Ahab passively consented to Jezebel's proceeding. Being written in the king's name, it had the character of a royal mandate.
sent the letters unto the elders and to the nobles that were in his city--They were the civic authorities of Jezreel, and would, in all likelihood, be the creatures and fit tools of Jezebel. It is evident that, though Ahab had recently been in Jezreel, when he made the offer to Naboth, both he and Jezebel were now in Samaria (1-Kings 20:43).
*More commentary available at chapter level.