1-Kings - 21:5



5 But Jezebel his wife came to him, and said to him, "Why is your spirit so sad, that you eat no bread?"

Verse In-Depth

Explanation and meaning of 1-Kings 21:5.

Differing Translations

Compare verses for better understanding.
But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?
And Jezabel his wife went in to him, and said to him: What is the matter that thy soul is so grieved? and why eatest thou no bread ?
And Jezebel his wife came to him, and said to him, Why is thy spirit sullen, and thou eatest no bread?
And Jezebel his wife cometh in unto him, and speaketh unto him, 'What is this?, thy spirit sulky, and thou art not eating bread!'
But Jezebel, his wife, came to him and said, Why is your spirit so bitter that you have no desire for food?
Then Jezebel, his wife, entered to him, and she said to him: "What is this matter, by which your soul has been saddened? And why do you not eat bread?"

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

But Jezebel his wife came unto him, and said, why is thy spirit so sad, that thou eatest no bread? She perceived he was low spirited, and supposed he had met with something that had ruffled him, and made him so uneasy that he could not eat his food; and she desired to know what it was, that she might relieve him if possible.

When, instead of a help meet, a man has an agent for Satan, in the form of an artful, unprincipled, yet beloved wife, fatal effects may be expected. Never were more wicked orders given by any prince, than those Jezebel sent to the rulers of Jezreel. Naboth must be murdered under colour of religion. There is no wickedness so vile, so horrid, but religion has sometimes been made a cover for it. Also, it must be done under colour of justice, and with the formalities of legal process. Let us, from this sad story, be amazed at the wickedness of the wicked, and the power of Satan in the children of disobedience. Let us commit the keeping of our lives and comforts to God, for innocence will not always be our security; and let us rejoice in the knowledge that all will be set to rights in the great day.

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