20 He left the oxen, and ran after Elijah, and said, "Let me please kiss my father and my mother, and then I will follow you." He said to him, "Go back again; for what have I done to you?"
*Minor differences ignored. Grouped by changes, with first version listed as example.
Let me, I pray thee, kiss my father - Not an unnatural request before following his new spiritual father. Elijah sees in his address a divided heart, and will not give the permission or accept the service thus tendered. Hence, his cold reply. See Luke 9:61-62.
Go back again - i. e., "Go, return to thy plowing why shouldest thou quit it? Why take leave of thy friends and come with me? What have I done to thee to require such a sacrifice? for as a sacrifice thou evidently regardest it. Truly I have done nothing to thee. Thou canst remain as thou art."
Let me - kiss my father and my mother - Elisha fully understood that he was called by this ceremony to the prophetic office: and it is evident that he conferred not with flesh and blood, but resolved, immediately resolved, to obey; only he wished to bid farewell to his relatives. See below.
What have I done to thee? - Thy call is not from me, but from God: to him, not to me, art thou accountable for thy use or abuse of it.
And he left the oxen, and ran after Elijah, and said, (i) Let me, I pray thee, kiss my father and my mother, and [then] I will follow thee. And he said unto him, Go back again: for what have I done to thee?
(i) Though this natural affection is not to be contemned, yet it should not move us when God calls us to serve him.
And he left the oxen, and ran after Elijah,.... His heart being touched by the Lord at the same time, and his mind enlightened to understand what was meant by that action:
and said, let me, I pray thee, kiss my father and my mother; take his leave of them in this way, which was what was used by friends at parting, see Ruth 1:9.
and then I will follow thee; which he understood was meant by his casting his mantle over him:
and he said unto him, go back again; to his plough:
for what have I done to thee? he had only cast the skirts of his mantle over him, and had said nothing to him; this he said to try him, and get out of him what was in his heart, and how it had been touched by the Spirit of God; and if so, then he suggests it was not what he had done, but what the Lord had impressed upon him, that would oblige him to return, and follow him, after he had taken his leave of his parents.
what have I done to thee?--that is, Go, but keep in mind the solemn ceremony I have just performed on thee. It is not I, but God, who calls thee. Do not allow any earthly affection to detain you from obeying His call.
Elisha understanding the sign, left the oxen standing, ran after Elijah, and said to him, "Let me kiss my father and my mother," i.e., take leave of my parents, and when I will follow thee. For the form אשׁקה see Ewald, 228, b. As he has ploughed his earthly field with his twelve pair of oxen, he was not to plough the spiritual field of the twelve tribes of Israel (Luke 9:62). Elijah answered, "Go, return, for what have I done to thee?" שׁוּב לך belong together, as in 1-Kings 19:15; so that Elijah thereby gave him permission to return to his father and mother. כּי signifies for, not yet (Thenius); for there is no antithesis here, according to which כּי might serve for a more emphatic assurance (Ewald, 330, b.). The words "what have I done to thee?" can only mean, I have not wanted to put any constraint upon thee, but leave it to thy free will to decide in favour of the prophetic calling.
He ran - Being powerfully moved by God's spirit to follow Elijah, and wholly give up himself to his function. Let me kiss - That is, bid them farewell. Go - And take thy leave of them, and then return to me again. For what, &c. - Either first, to hinder thee from performing that office. That employment to which I have called thee, doth not require an alienation of thy heart from thy parents, nor the total neglect of them. Or, secondly, to make such a change in thee, that thou shouldst be willing to forsake thy parents, and lands, and all, that thou mayest follow me. Whence comes this marvellous change? It is not from me, who did only throw my mantle over thee; but from an higher power, even from God's spirit, which both changed thy heart, and consecrated thee to thy prophetical office: which therefore it concerns thee vigorously to execute, and wholly to devote thyself to it.
*More commentary available at chapter level.