28 He went and found his body cast in the way, and the donkey and the lion standing by the body. The lion had not eaten the body, nor mauled the donkey.
*Minor differences ignored. Grouped by changes, with first version listed as example.
The lion had not eaten the carcase, nor torn the ass - These strange circumstances were of a nature to call men's attention to the matter, and cause the whole story to be bruited abroad. By these means an incident, which Jeroboam would have wished hushed up, became no doubt the common talk of the whole people.
The lion had not eaten the carcass, nor torn the ass - All here was preternatural. The lion, though he had killed the man, does not devour him; the ass stands quietly by, not fearing the lion; and the lion does not attempt to tear the ass: both stand as guardians of the fallen prophet. How evident is the hand of God in all!
And he went and found his carcase cast in the way, and the ass and the lion standing by the carcase: the lion had (l) not eaten the carcase, nor torn the ass.
(l) To declare that this was only the judgment of God: for if the lion had done it for hunger, he would also have devoured the body.
And he went and found his carcass cast in the way, and the ass and the lion standing by the carcass,.... As before described:
the lion had not eaten the carcass, nor torn the ass; both which were very marvellous; as also that the ass should stand so quietly, and without fear, by the carcass along with the lion and not run away; but here both stayed till the prophet came to take care of the carcass, which shows the singular providence of God in this affair; and that though he chastised the man of God with a temporal judgment for his offence, yet he was dear to him, and even his carcass precious in his sight.
He found, &c. - Here was a concurrence of miracles: that the ass did not run away from the lion, according to his nature, but boldly stood still, as reserving himself to carry the prophet to his burial; that the lion did not devour its prey, nor yet go away when he had done his work, but stood still, partly to preserve the carcase of the prophet from other wild beasts or fowls, partly, as an evidence that the prophet's death was not casual, nor the effect of a lion's ravenous disposition, but of God's singular and just judgment; and consequently, that his prediction was divine, and should be infallibly accomplished in its proper time; and partly, as a token of God's favour to the deceased prophet, of whose very carcase he took such special care: thereby signifying, that although for wise and just reasons he thought fit to take away his life, yet his remains was precious to him.
*More commentary available at chapter level.