And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back.

And when he had eaten and drunk, he saddled his ass for the prophet, whom he had brought back.

And it came to pass, after he had eaten bread, and after he had drunk, that he saddled the ass for him, for the prophet that he had brought back;

And it came to pass, after he had eaten bread, and after he had drank, that he saddled for him the ass, to wit, for the prophet whom he had brought back.

And it cometh to pass, after his eating bread, and after his drinking, that he saddleth for him the ass, for the prophet whom he had brought back,

Now after the meal he made ready the ass for him, for the prophet whom he had taken back.

And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, namely, for the prophet whom he had brought back.

And when he had eaten and had drunk, he saddled his donkey for the prophet whom he had led back.

And it came to pass, after he had eaten bread, and after he had drunk,.... That is, had finished the meal; for he had begun to eat and drink before the word came, which came while they were eating and drinking; and it seems this did not hinder their proceeding to make an end of their meal, which one would have thought would have spoiled their appetite:
that he saddled for him the ass, to wit, for the prophet whom he had brought back; he ordered his sons to get it ready for him, that he might not walk on foot as he had; though it does not appear that either he or any of his servants accompanied him, but the contrary.

God is displeased at the sins of his own people; and no man shall be protected in disobedience, by his office, his nearness to God, or any services he has done for him. God warns all whom he employs, strictly to observe their orders. We cannot judge of men by their sufferings, nor of sins by present punishments; with some, the flesh is destroyed, that the spirit may be saved; with others, the flesh is pampered, that the soul may ripen for hell. Jeroboam returned not from his evil way. He promised himself that the calves would secure the crown to his family, but they lost it, and sunk his family. Those betray themselves who think to support themselves by any sin whatever. Let us dread prospering in sinful ways; pray to be kept from every delusion and temptation, and to be enabled to walk with self-denying perseverance in the way of God's commands.

After he had eaten he saddled the ass for him, i.e., for the prophet whom he had fetched back, and the latter (the prophet from Judah) departed upon it. On the road a lion met him and slew him; "and his corpse was cast in the road, but the ass stood by it, and the lion stood by the corpse." The lion, contrary to its nature, had neither consumed the prophet whom it had slain, nor torn in pieces and devoured the ass upon which he rode, but had remained standing by the corpse and by the ass, that the slaying of the prophet might not be regarded as a misfortune that had befallen him by accident, but that the hand of the Lord might be manifest therein, so that passers-by saw this marvel and related it in Bethel.

Saddled for him - But, it is observable, he doth not accompany him; his guilty conscience making him fear to be involved in the same judgment with him.