23 "All things are lawful for me," but not all things are profitable. "All things are lawful for me," but not all things build up.
*Minor differences ignored. Grouped by changes, with first version listed as example.
All things are lawful for me Again he returns to the right of Christian liberty, by which the Corinthians defended themselves, and sets aside their objection by giving the same explanation as before. "To eat of meats that were sacrificed, and be present at the banquet, was an outward thing, and therefore was in itself lawful." Paul declares that he does not by any means call this in question, but he replies, that we must have a regard to edification. All things are lawful for me, says he, but all things are not profitable, that is, for our neighbors, for no one, as he immediately adds, ought to seek his own advantage exclusively, and if anything is not profitable to the brethren, it must be abstained from. He, in the next place, expresses the kind of advantage -- when it edifies, for we must not have respect merely to the advantage of the flesh. "What then? [1] Does a thing that is in other respects permitted by God, come on this account to be unlawful -- if it is not expedient for our neighbor. Then in that case our liberty would be placed under subjection to men." Consider attentively Paul's words, and you will perceive that liberty, nevertheless, remains unimpaired, when you accommodate yourself to your neighbors, and that it is only the use of it that is restricted, for he acknowledges that it is lawful, but says that it ought not to be made use of, if it does not edify
1 - "Dira quelqu' vn;" -- "Some one will say."
All things are lawful for me - See the note at 1-Corinthians 6:12. This is a repetition of what he had said before; and it is here applied to the subject of eating the meat that had been offered to idols. The sense is," Though it may be admitted that it was strictly "lawful" to partake of that meat, yet there were strong reasons why it was inexpedient; and those reasons ought to have the binding force of law."
All things edify not - All things do not tend to build up the church, and to advance the interests of religion; and when they do not have this effect, they are not expedient, and are improper. Paul acted for the welfare of the church. His object was to save souls. Anything that would promote that object was proper; anything which would hinder it, though in itself it might not be strictly unlawful, was in his view improper. This is a simple rule, and might be easily applied by all. If a man has his heart on the conversion of people and the salvation of the world, it will go far to regulate his conduct in reference to many things concerning which there may be no exact and positive law. It will do much to regulate his dress; his style of living; his expenses; his entertainments; his mode of contact with the world. He may not be able to fix his finger on any positive law, and to say that this or that article of dress is improper; that this or that piece of furniture is absolutely forbidden; or that this or that manner of life is contrary to any explicit law of Yahweh; but he may see that it will interfere with his great and main purpose, "to do good on the widest scale possible;" and therefore to him it will be inexpedient and improper. Such a grand leading purpose is a much better guide to direct a man's life than would be exact positive statutes to regulate everything, even if such minute statutes were possible.
All things are lawful for me - I may lawfully eat all kinds of food, but all are not expedient; ου παντα συμφερει· It would not be becoming in me to eat of all, because I should by this offend and grieve many weak minds. See the notes on 1-Corinthians 6:12, etc.
(6) (t) All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
(6) Coming to another type of things offered to idols, he repeats that general rule, that in the use of indifferent things we ought to have consideration not of ourselves only, but of our neighbours. And therefore there are many things which of themselves are lawful, which may be evil when done by us, because of offence to our neighbour.
(t) See before in (1-Corinthians 6:13).
All things are lawful for me,.... All sorts of food are lawful to be eaten, every creature of God is good, there is nothing common or unclean in itself, polluted or polluting; and so things offered to idols may be lawfully eaten, but not as such, or in an idol's temple, or before a weak brother; to do which is contrary to the honour of God, and the edification of the saints: and therefore
all things are not expedient; to be done always, and in all places, and before all persons. The apostle suggests, that though they might be lawful to him, and he might make use of his liberty in eating them; yet they might not be expedient, or of service, but on the contrary hurtful to others; and which therefore ought to be judged a sufficient reason for the omission of them:
all things are lawful for me, but all things edify not; though things of an indifferent nature may be lawfully used, yet they do not always tend to the edification of others, which should be consulted; and when this is the case, they ought to be disused. This is observed in answer to an objection taken from the doctrine of Christian liberty, allowing the free use of all the creatures, and disengaging men from an observance of the distinction of meats and drinks which the apostle grants; and yet argues from his own example, and the edification of the saints, that this is not always to be closely pursued; but believers should forego what they have a right to use, when the peace and welfare of their fellow Christians require it.
There were cases wherein Christians might eat what had been offered to idols, without sin. Such as when the flesh was sold in the market as common food, for the priest to whom it had been given. But a Christian must not merely consider what is lawful, but what is expedient, and to edify others. Christianity by no means forbids the common offices of kindness, or allows uncourteous behaviour to any, however they may differ from us in religious sentiments or practices. But this is not to be understood of religious festivals, partaking in idolatrous worship. According to this advice of the apostle, Christians should take care not to use their liberty to the hurt of others, or to their own reproach. In eating and drinking, and in all we do, we should aim at the glory of God, at pleasing and honouring him. This is the great end of all religion, and directs us where express rules are wanting. A holy, peaceable, and benevolent spirit, will disarm the greatest enemies.
All things are lawful for me, &c.--Recurring to the Corinthian plea (1-Corinthians 6:12), he repeats his qualification of it. The oldest manuscripts omit both times "for me."
edify not--tend not to build up the spiritual temple, the Church, in faith and love. Paul does not appeal to the apostolic decision (Acts 15:1-29), which seems to have been not so much regarded outside of Palestine, but rather to the broad principle of true Christian freedom, which does not allow us to be governed by external things, as though, because we can use them, we must use them (1-Corinthians 6:12). Their use or non-use is to be regulated by regard to edification.
All things are lawful for me. All meats are especially referred to. See note on 1-Corinthians 6:12 and chapter 8. But things that are lawful, i. e., not sinful in themselves, are often not expedient.
Let no man seek his own. In asserting rights, consider the interests of others.
Whatsoever is sold in the shambles. In the butcher's stalls. This one might eat without question as to whether it had been part of an idol sacrifice or not.
For the earth is the Lord's. All that is offered for sale is the Lord's bounty.
Supposing this were lawful in itself, yet it is not expedient, it is not edifying to my neighbour.
*More commentary available at chapter level.