4 Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Perez the son of Judah.
*Minor differences ignored. Grouped by changes, with first version listed as example.
Uthai the son of Ammihud - The list here is nearly the same with those found in Ezra and Nehemiah, and contains those who returned to Jerusalem with Zerubbabel; but the list in Nehemiah is more ample, probably because it contains those who came afterwards. The object of the sacred writer here was to give the list of those who came first. Now the first inhabitants, etc.
Uthai, the son of Ammihud,.... Called Athaiah, Nehemiah 11:4 though his ancestors there are differently reckoned here; his genealogy here is traced from his father Ammihud, through Omri, Imri, Bani, Pharez, to Judah.
In the same place there dwelt, of the sons of Judah, three chiefs of the three most important families of Judah, that of Pharez, that of Shelah, and that of Zerah; cf. 1-Chronicles 2:3-4. Of the family of Pharez was Uthai, whose descent is traced back in 1-Chronicles 9:4 to Bani, of the children of Pharez. The Kethibh בן־בנימן־בּני is clearly to be read according to the Keri מן־בּני בן־בּני. The name Bani occurs, 1-Chronicles 6:31, among the Merarites; while in the genealogies of Judah, 1 Chron 2-4, neither Bani nor Uthai, nor any one of his ancestors who are here named, is mentioned. In Nehemiah 11:4, on the contrary, there is named of the sons of Pharez, Athaiah (עתיה, perhaps only another form of עוּתי), with quite other ancestors; while not a single one of the five names of the persons through whom his race is traced back to Mahalaleel, of the sons of Pharez, coincides with the ancestors of Uthai.
Ammihud - That there is so great a diversity of names between this catalogue and that of Nehemiah. 11:4-36, may be ascribed to two causes: to the custom of the Hebrews, who used frequently to give several names to one person: and, to the change of times; for here they are named who came up at the first return but many of those in Nehemiah might be such as returned afterward, and came and dwelt either instead of the persons here named, or with them.
*More commentary available at chapter level.