1-Chronicles - 9:19



19 Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brothers, of his father's house, the Korahites, were over the work of the service, keepers of the thresholds of the tent: and their fathers had been over the camp of Yahweh, keepers of the entry.

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Explanation and meaning of 1-Chronicles 9:19.

Differing Translations

Compare verses for better understanding.
And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of the house of his father, the Korahites, were over the work of the service, keepers of the gates of the tabernacle: and their fathers, being over the host of the LORD, were keepers of the entry.
But Sellum the son of Core, the son of Abiasaph, the son of Core, with his brethren and his father's house, the Corites were over the works of the service, keepers of the gates of the tabernacle: and their families in turns were keepers of the entrance of the camp of the Lord.
And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of the house of his father, the Korahites, were over the work of the service, keepers of the thresholds of the tent, and their fathers, set over the camp of Jehovah, were keepers of the entrance.
And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of his father's house, the Korahites, were over the work of the service, keepers of the gates of the tabernacle: and their fathers had been over the camp of the LORD, keepers of the entry;
And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren of the house of his father, the Korahites, were over the work of the service, keepers of the gates of the tabernacle: and their fathers, being over the host of the LORD, were keepers of the entry.
And Shallum son of Kore, son of Ebiasaph, son of Korah, and his brethren, of the house of his father, the Korahites, are over the work of the service, keepers of the thresholds of the tent, and their fathers are over the camp of Jehovah, keepers of the entrance;
And Shallum, the son of Kore, the son of Ebiasaph, the son of Korah, and his brothers, of his family, the Korahites, were responsible for everything which had to be done in connection with the order of worship, keepers of the doors of the Tent; their fathers had had the care of the tents of the Lord, being keepers of the doorway.
And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of his father's house, the Korahites, were over the work of the service, keepers of the gates of the Tent; and their fathers had been over the camp of the LORD, keepers of the entry;
Truly, Shallum, the son of Kore, the son of Ebiasaph, the son of Korah, with his brothers and his father's house, these Korahites, were over the works of the ministry of keeping the vestibules of the tabernacle. And their families, in turns, were keepers of the entrance to the camp of the Lord.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Shallum the son of Kore - A different person from the Shallum of 1-Chronicles 9:17, and with a different office, namely, the guarding the inner doors of the temple. The original Shallum, Shelemaiah, or Meshelemaiah, was a Levite of the time of David 1-Chronicles 26:14. His descendants were still called by his name, but had now a more important charge assigned to them.

Keepers of the entry - Whose business it was to suffer no person to come to the tabernacle but the priests, during the performance of the sacred service; see Jarchi.

And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of the house of his father, the Korahites, [were] over the work of the service, keepers of the gates of the (f) tabernacle: and their fathers, [being] over the host of the LORD, [were] keepers of the entry.
(f) Their charge was that no one should enter those places, which were only appointed for the priests to minister in.

And Shallum the son of Kore,.... The same as in 1-Chronicles 9:17 whose pedigree is traced up to Ebiasaph the son of Korah, see Exodus 6:24.
and his brethren, of the house of his father, the Korahites; so called, because they descended from Korah:
were over the work of the service, keepers of the gates of the tabernacle; until the temple was built:
and their fathers being over the host of the Lord; the Levites, who were the Lord's army, and whose service is represented as a warfare, Numbers 4:5.
were keepers of the entry; into the tabernacle, that none might enter that were impure; or into the court of the priests, excepting priests; or into the holiest of all, as Kimchi suggests.

1-Chronicles 9:19 gives more exact information as to Shallum's person and his official position. He, the descendant of Kore, the son (descendant) of Abiasaph, a Korahite, and his brethren according to his father's-house (i.e., called brethren because they, like him, belonged to the father's-house of Korah), were over the work of the service, viz., keepers of the thresholds of the tent, i.e., of the house of God, of the temple, which, according to the ancient custom, was called tent, because God's house was formerly a tent-the tabernacle. "And his fathers (the ancestors of Shallum) were by the encampment of Jahve, guardians of the entrance." With these words the author of this register goes back into the ancient time; and we learn that Shallum's ancestors, of the father's-house of the Korahite Abiasaph, had held the office of guardian of the entrance to the house of God from the time of the conquest of Canaan and the setting up of the tabernacle in Shiloh. The remark in 1-Chronicles 9:20, that Phinehas the son of Eleazar was prince over them in time past, points to the same period. In the book of Joshua and the older books there is no record of the matter; but since the Korahites were descended through Ishhar from Kohath, and the Kohathites held, according to Numbers 4:4., the first place among the servants of the holy place, and were responsible for the holiest vessels, we cannot doubt that the statement here rests upon accurate historical tradition. The "encampment of Jahve" is the holy place of the tabernacle, the dwelling of Jahve in the midst of His people. This designation also is derived from the circumstances of the Israelites in their wandering in the Arabian desert, and is likewise employed in 2-Chronicles 31:2 in reference to Solomon's temple; but in our verse the tabernacle is intended. It had only one entrance, מבוא, the guarding of which was entrusted to the above-mentioned Korahites.

Tabernacle - Namely, in time past, when the tabernacle was standing, before the temple was built. Fathers - The Kohathites. Host - When the Israelites were in the wilderness, encamped in a military manner round about the tabernacle, with whom these were then placed. Entry - Of the veil by which they entered into the tabernacle; which he calls the entry because then there were no gates. The meaning is, that all things were now restored to their primitive order; and the several persons took those offices upon them, which their ancestors had before them.

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