And the Levites were numbered from the age of thirty years, and upwards: and there were found of them thirty-eight thousand men.

and the Levites are numbered from a son of thirty years and upward, and their number, by their polls, is of mighty men thirty and eight thousand.

And the Levites, all those of thirty years old and over, were numbered; and the number of them, by heads, man by man, was thirty-eight thousand.

And the Levites were numbered from the age of thirty years and upward. And there were found thirty-eight thousand men.

Thirty years and upward - The enumeration of the Levites made in the desert, Numbers 4:3, was from thirty years upwards to fifty years. In this place, the latter limit is not mentioned, probably because the service was not so laborious now; for the ark being fixed they had no longer any heavy burdens to carry, and therefore even an old man might continue to serve the tabernacle. David made another ordinance afterwards; see on 1-Chronicles 23:24-27 (note).

Now the Levites were numbered from the age of thirty years, and upward,.... So they were numbered in the days of Moses, and by his order, and so they were now at first; though afterwards there was a new reckoning of them, 1-Chronicles 23:24.
and their number by their posts; or, according to their heads:
man by man, was thirty and eight thousand; which vastly exceeds the number in the times of Moses; see Numbers 4:47, but then those above fifty years of age were not numbered, as they now might; since their work in the temple would be much more easy, no burdens to carry, as the ark, the vessels, &c.

the Levites were numbered . . . thirty and eight thousand--Four times their number at the early census taken by Moses (see on Numbers. 4:1-49; Numbers. 26:1-51). It was, in all likelihood, this vast increase that suggested and rendered expedient that classification, made in the last year of David's reign, which the present and three subsequent chapters describe.
by their polls, man by man--Women and children were not included.

The Levites were numbered from thirty years old and upwards. This statement agrees with that in Numbers 4:3, Numbers 4:23, Numbers 4:30, Numbers 4:39., where Moses caused those from thirty to fifty years of age to be numbered, and appointed them for service about the tabernacle during the journey through the wilderness. But Moses himself, at a later time, determined that their period of service should be from twenty-five to fifty; Numbers 8:23-26. It is consequently not probable that David confined the numbering to those of thirty and upwards. But besides that, we have a distinct statement in 1-Chronicles 23:24 that they were numbered from twenty years of age, the change being grounded by David upon the nature of their service; and that this was the proper age is confirmed by 2-Chronicles 31:17 and Ezra 3:8, according to which the Levites under Hezekiah, and afterwards, had to take part in the service from their twentieth year. We must therefore regard שׁלשׂים in Ezra 3:3 as having crept into the text through the error of copyists, who were thinking of the Mosaic census in Numbers 4, and must read עשׂרים instead of it. The various attempts of commentators to get rid of the discrepancy between 1-Chronicles 23:3 and 1-Chronicles 23:24 are mere makeshifts; and the hypothesis that David took two censuses is as little supported by the text, as that other, that our chapter contains divergent accounts drawn from two different sources; see on 1-Chronicles 23:24. The number amounted to 38,000, according to their heads in men. לגברים serves for a nearer definition of לגלגּלתם, and explains that only men were numbered, women not being included.

Upwards - Not only 'till fifty, as it was appointed, Numbers 4:2-3, but even 'till their death: for that was but a temporary law grounded upon a special reason, because the Levites were employed in carrying the tabernacle and sacred vessels from place to place; and therefore God would have them freed from those burdens when they came to feel the infirmities of age: which reason wholly ceasing upon the building of the temple, their work being far easier than it had been, and their service being more a privilege than a burden, their time of service is justly prolonged.