1 It happened in the fourth year of king Darius that the word of Yahweh came to Zechariah in the fourth day of the ninth month, the month of Chislev. 2 The people of Bethel sent Sharezer and Regem Melech, and their men, to entreat Yahweh's favor, 3 and to speak to the priests of the house of Yahweh of Armies, and to the prophets, saying, "Should I weep in the fifth month, separating myself, as I have done these so many years?" 4 Then the word of Yahweh of Armies came to me, saying, 5 "Speak to all the people of the land, and to the priests, saying, 'When you fasted and mourned in the fifth and in the seventh month for these seventy years, did you at all fast to me, really to me? 6 When you eat, and when you drink, don't you eat for yourselves, and drink for yourselves? 7 Aren't these the words which Yahweh proclaimed by the former prophets, when Jerusalem was inhabited and in prosperity, and its cities around her, and the South and the lowland were inhabited?'" 8 The word of Yahweh came to Zechariah, saying, 9 "Thus has Yahweh of Armies spoken, saying, 'Execute true judgment, and show kindness and compassion every man to his brother. 10 Don't oppress the widow, nor the fatherless, the foreigner, nor the poor; and let none of you devise evil against his brother in your heart.' 11 But they refused to listen, and turned their backs, and stopped their ears, that they might not hear. 12 Yes, they made their hearts as hard as flint, lest they might hear the law, and the words which Yahweh of Armies had sent by his Spirit by the former prophets. Therefore great wrath came from Yahweh of Armies. 13 It has come to pass that, as he called, and they refused to listen, so they will call, and I will not listen," said Yahweh of Armies; 14 "but I will scatter them with a whirlwind among all the nations which they have not known. Thus the land was desolate after them, so that no man passed through nor returned: for they made the pleasant land desolate."
Some Jews being sent from those who remained at Babylon to inquire of the priests and prophets at Jerusalem whether they were still bound to observe those fasts which had been appointed on occasion of the destruction of Jerusalem, and kept during the captivity, the prophet is commanded to take this opportunity of enforcing upon them the weightier matters of the law, judgment and mercy, that they might not incur such calamities as befell their fathers. He also intimates that in their former fasts they had regarded themselves more than God; and that they had rested too much on the performance of external rites, although the former prophets had largely insisted on the superior excellence of moral duties, Zac 7:1-14.
INTRODUCTION TO ZECHARIAH 7
This chapter treats concerning the nature and use of certain fasts kept by the Jews, on account of the destruction of the temple, and other things; and concerning the message of the former prophets to them, and the effects of it. The occasion of the former was an embassy sent by the Jews to the priests and prophets, to know whether they should continue the fast of the fifth month; upon which the prophet was sent by the Lord unto them. The time of the prophecy is noted, Zac 7:1. An account of the embassy is given, of the persons that were sent, and to whom, and upon what account, Zac 7:2. The answer of the Lord to it by the prophet, showing the usefulness of fasts to him, and putting them upon hearkening to his voice by the former prophets, when Jerusalem was in great prosperity, Zac 7:4 and then they are exhorted by him, in the ministry of the present prophet, to acts of righteousness, several species of which are mentioned; and which were the same they had been exhorted to by the former prophets, but had neglected, and hardened their hearts against all exhortations and instructions, Zac 7:8 and were the reason of their captivity and desolation, Zac 7:13.
(Zac 7:1-7) The captives' inquiry respecting fasting.
(Zac 7:8-14) Sin the cause of their captivity.
*More commentary available by clicking individual verses.